dewy
seasoŒ, and Pi‹pa‹i
(Later dewy seasoŒ, beginning from mid-April
and each comprising two months, are still as natural as in the days of
the ancient Tamil literature in which they are vividly described.
“The
oldest Tamil classics always welcome coolness everywhere, and avoid everything
that smacks of heat. There is nothing in Tamil to answer to the cold regions
of the Asiatic table-land, to the ice-bound polar plains or to the vine
growing fig-shadowed Chaldean regions. Animals like the elephant or the
tiger, birds like the peacock or the parrot, grains like thi‹ai
(Italicum panicum) and varahu (Paspalum frumentaceum), and trees like
v„ngai (kino-tree) are characteristic of
the Tamil hills and plains, and not indigenous to any country outside
India. Greece, Syria and Babylon were ringing with the fame of Tamilagam
in ancient times, and came to her for teaks and sandals, her pearls and
muslins and her peacocks and pepper. The earliest Tamil works describe
the physical features of the semi-pastoral Tamil people and their life
in Tamil India so accurately and lovingly that their love for and intimate
acquaintance with Tamilagam is apparent in every verse. The Tamil land
is invariably divided by all the early poets into its five most natural
divisions (aindi–ai). The special features
and peculiar genius of Tamil literature, which accurately photographed
the characteristics of the Tamils, arrested the attention of the Aryans
with the result that the latter seriously commenced studying all about
the Tamils and their culture even in the early centuries of the Christian
era. That Kapilar, a member of the Third Academy at Madura, composed a
whole poem entitled KuŠi½jipƒ——u
to impart to the Aryan Prince Brahathathan all about the life of the Tamils
and the fauna and flora of the Tamil country is well known. The Tamils
always believed that from the outset they were the aboriginal inhabitants
of the great territories bounded by the two seas on the east and west,
and by the V„Œkata hills on the north, and
the submerged rivers, PahŠu˜i
and Kumari on the South”.1
1.D.I,pp.56-8
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