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It was customary in olden days for kings
to claim descent from a heavenly body or a deity. Accordingly, the three
dynasts of ancient Tamil Nadu claimed descent from the three luminaries,
which were worshipped as deities in the primitive times. The Pdiyan
king claimed descent from the Moon, the Ch
from the Sun, and the Chr
from Fire.
The Pndiyan
king fixed his choice upon the Moon, because he enjoyed the coolness of
the lunar rays best, his territory having been traversed by the equator
and scorched by the tropical sun, though the other two Tamilian kings
also had their royal umbrella made of white silk, and thus gave it a moon-like
appearance.
The Ch
king adopted the Sun as the progenitor of his line, because the Moon was
already appropriated by the P-diyan king
and the northern part of his territory which seems to have extended upto
the Vindhyas or Himalayas in the early days, needed warmth during the
chilly part of the year so much as to appreciate the Sun, which has also
the dignity of being the principal heavenly body, without whose light
and energy no life is possible on earth.
The Chr
king regarded Fire as the original ancestor of his line, because that
as the only luminary left to him, and the wild fire which broke out and
spread very often during summer in his mountain forests, and evoked awe
and reverence.
The solar and lunar lines of kings of North
India were but off-shoots of the Ch and
Pdiyan lines of the South respectively,
and this accounts for the remote ancestors having been common to the main
and branch lines.
The first Pdiyan
capital was called Madurai after the imaginary progenitor of that royal
line. Madurai, lit. the lunar city, is derived from madi, the moon.
Cf. kudirai, horse from kudi, to jump. Madirai later changed into
Madura. Cf. edirkai-edukai, rhyme.
The whole of pre-Aryan India was originally
divided into three kingdoms, viz., Pdiya,
Cha and Chra,
and peopled mainly by the Tamilicans, the Tamils inhabiting the South
and the Dravidians the North.
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