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LESSON
- 1
D02131 Puraporul
Ilakkanam- General Introduction
This lesson offers
a brief introduction to
Pura Porul Ilakkanam. Tamil
grammar is broadly
classified into 5 major divisions - ie the letter (sol),
the word or ezhuthu , content or porul, prosody or
yappu and figures of speech or ani.
“Porul” is
the content or the subject of any
literary work.
The ethics and codes governing the social and
domestic life of the Tamils is largely the subject
underlying ancient Tamil literature. Tamil grammarians
devised
the Porul
Ilakkanam to codify the
content of poetry.
Porul Ilakkanam is
classified into Aga Porul
Ilakkanam and Pura Porul Ilakkanam.
Aga Porul
Ilakkanam relates to poems that speak of
the
intangibles of life such as human emotions, love,
separation and marriage. It therefore reflects
the
‘agam’ or the inner universe
and codifies the
behaviour and moral principles concerning love,
courtship and marriage. Pura Porul Ilakkanam is
based on poems that deal with ‘puram’ or
the
external world. It therefore
lays down the
codes of conduct pertaining to the various aspects
of public life such as war,
monarchy, virtue,
valour, munificence etc.
Similar to the way in which
the inner universe
is divided into 7 ‘tinais’
or modes, Tholkappiar,
the ancient Tamil grammarian, also codified the
behaviour pertaining to the external world into
7
‘tinais’- viz. ‘vetchi’, vanji’,
‘uzhinjai’, ‘
thumbai’,
‘vaagai’, ‘kanchi’ and ‘paadaan’.
‘Pannirupadalam’
was the first grammar text to
explain the
various pura tinais. It was composed by
the 12
disciples of Agathiyar, including Tholkappiar.Only a
few verses of this text are
extant today.
‘Puraporul Venba Malai’
is another grammar
text on‘puram’ written later by
Iyyanaarithanaar.
He is said to have lived between the
7th and
the 12th century A.D.‘ Puaporul
Venba Malai’
was based on ‘Pannirupadalam’. As
no other
grammar text was written on the
theme of
‘puram’ after ‘Puraporul
Venba Malai’, it is
considered to be the authoritative text on puraporul
ilakkanam. ‘Puraporul Venba Malai’literally means
a
garland of verses on ‘pura tinai’ written in a
meter
called ‘venba’.
Although Tholkappiar classified
‘puram’ or the
" external universe into 7 ‘tinai’
or modes,
Iyyanaarithanar who based his text on ‘Pannirupadalam
’,divided it into 12. They are ‘vetchi’ ,‘karanthai’,
‘vanji’, s‘kanchi’, ‘nochi’, ‘uzhinjai’, ‘thumbai’,
‘ vaagai’, ‘paadaan’, ‘pothuviyal’,
‘kaikilai’ and
‘perunthinai’. The forthcoming lessons
offer a
definition of each ‘tinai’
and examine the
various ‘thurais’ associated with
them . ‘Tinai’
signifies the
conduct in domestic or public context
as codified through literary conventions. ‘ Thurai’
denotes the classifications or
divisions within
each ‘tinai’. The first 7 ‘tinais’
from ‘vetchi’ to
‘thumbai’ are called ‘pura tinais’,
‘vaagai’, ‘paadaan’
and‘pothuviyal’ are called ‘purapuram’ and
the last
two- ‘kaikilai’ and ‘perunthinai’ are called ‘agapuram’.
‘Puraporul Venba Malai’
begins with invocatory
verses seeking the blessings of Lord Vinayaga and
Lord Shiva. Following this are 9 verses
that
define and explain the first 9 ‘tinais’.The 10th section
is called ‘pothuviyal padalam’. It is divided
into 3
chapters namely ‘sirapir
pothuviyal’, ‘kanchi
pothuviyal’ and ‘ mullai pothuviyal’. The
11th and the
12th sections deal with the last 2 ‘tinais’- ‘
kaikilai’
and ‘perunthinai’. The book lists 341 ‘turais’.
In the
13th or the 14th A.D. Chamundi Deva Nayagar
wrote the commentary for ‘Puraporul
Venba
Malai’.

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