got  over easily; at  the state of being pitiful by making herself unaccessible during
the  period  in  which  she is to be easily accessible; at the act of replying to the
requests of  musicians, actors and  dancing women; at the act of sending him away
mercilessly with  the  idea  of  safeguarding  him in the  domestic  life against his
estrangement; and (including) at  the  act  of  the traditional retort when the leaves
her, all these expressions of classified  nature  belong  to the  maid friend-say the
poets.
   

149. At  the occurrence of love-quarrel (‘pulavi’) either on the part of the wife or on the
part of  the  ‘Kamakkilaththi’; at  the act of reproach; at the act of rejoicing when
seeing his  many  sons;  when having sorrow which developed limitlessly on hearing
the  action  of the  wife who had married secretly; when  making the wife join the
husband  without  being  angry  after  advising  her  as a mother because of the
courage of unfailing duty and love; when having  messenger after she  adorned the
smiling son with the jewels  and  embraced him;  when  thinking  of  herself highly
among the ladies of the same status; at the plays which are  planned and  at such
other-the ‘Kamakkilaththiyar’ will have the occasions for making expressions.
   

150. Chastity, love, the  good behaviour,  the patience of   tender  nature,  magnanimity,
entertaining  the  guests  promptly,  supporting   the  relations  and  such  others
are the  excellences of  the  wife, the  talking  of which to the husband by way of
introduction  belongs  to  the ‘Vayils’ who have the right of entering into the house
and moving with her.
   

151. They  say  that  it  is  the  duty  of  the  foster-mother to speak of good things
and to prevent bad ones in accordance with the past, future and present.
   

152. The expression of the above said nature belongs to the learned men also.