172. As it is said that the duty of the wife is to safeguard him against ill-fame, she has
to respect the  honour  of the co-wife, who is to be considered the mother of her
son, and her  honour  is  her  self-honour  for the command of the lord is such as
laid down in the scriptures.
   

173. They will not take their wives to the war-camp.
   

174. With others outside the ‘Aham’ this rule will not be applicable.
   

175. The  speech about the state of love, the condition of the car, the intention of  the
lord, the  omen  of the cow, the time for out-going, and stopping the departure and
such others is the theme where the seers make expressions.
   

176. All the ‘vayils’ will have as their object making the two (husband and wife) happy.
   

177. If the expression  depicting  no  love  occurs, it is to be made when the lover is in
the out-skirts of the house-premises.
   

178. The  expression of self-praising  will  not  be made by the wife in the presence of
the husband in any way except those two already mentioned.
   

179. The  self-praising  of  the husband  in the presence of the wife is proper when he
goes on his duties.
   

180. Speaking against the words of the lord is appropriate on the part of the male-friend.
 

181. The reply on assumption is rare.
   

182. When  the  wife  is found to eb  grieved at the departure of her husband he shall
not depart until she is consoled (by his assertions)