of the nature of the world, on informing the rareness of seperation from others, when asking him to meet her after meeting the lady-love; when attributing ignorance, when informing the knowledge of their previous union, being afraid when making him fear, at the union after informing the lady to join the lover, the union having taken place-including this-the eight expressions having made completely;

On indicating the reasons for delaying him on false pretext being told, on saluting him after the union having taken place, being sympathatic on approaching her, having hidden the passion on account of modesty, when being informed of her the knowledge of three unions between him and her, and when the entreaty takes place in various ways, when desiring to inform the lord after having the good will of the lady, when thinking of many jokes which cannot be understood. when the lover desires the union on unwanted seperation, when desiring the way of great hospitablity, on having understood the feigned ignorance after having the union, on the part of requesting him to protect her, when the Lady-love becomes disheartened by her harsh words, on emphasising his love to her, she being seperated with deep love towards him, when perturbed on knowing the calamities on the way, when the watch over her becomes very strict to the extent of making the lady helpless, when requesting him to marry on account of his intense love, and of the greatness of his country, village. family, tribe, birth and nobility, refraining from fixing the place and time to meet, when establishing the innocence of the lady by discarding the rumour as false and giving evidences of truth for clearing the doubt of the mother, when he is detained, when efforts are being made to know the sufferings of the lady by means of ‘kalam,^* when examining the feasiblity of the marriage with others, when refusing to his marriage, when being expressions to the

*‘Kalam’ -the place where the fore-cast will be made by means of same device peculiar to this occassion.